Principles of cikar wajibai a cikin tsarin dokokin wajibai

Ka'idojin na yi na wajibai wasa a muhimman hakkokin rawa a cikin abin alhaki dokar tsarin na Rasha. Suna tushen duk doka dangantakar tasowa daga duka kwangila da kuma na da rauni ta hanyar tort. Ka'idojin su ne ainihin tattalinsu, wanda ba za a iya dauka a cikin asusun a lokacin da jawo sama da kwangila na yakin yanayi.

Lauyoyin ake kullum kasu kashi hudu manufa. Wannan ka'ida da ta dace yi na wajibai na musamman cika, mutunci da kuma hadin gwiwa. Ga kowane daga cikin ka'idojin da aka jera a kasa za a iya bayyana daki-daki. Watsuwar da ka'idodin a cikin labarin samar da tallafi na biyu da na yanzu dokokin da Civil Law aikin.

A ra'ayi da ka'idodinta biya daga cikin wajibai da aka saita fito a sashe na 3 na Civil Code. Direct kisa iri-iri na wajibai da aka bayyana a Babi na 22 na Civil Code.

A dokar ta zayyana da riko karkashin kwangilar kai tsaye ga mutum a kayyade a cikin kwangila. Zai yiwu shi zai zama ɗaya gefen na yarjejeniya, idan yarjejeniya ne domin amfanin 'yan kungiyar. Amma akwai kuma lokuta inda wajibi ya kamata a cika a cikin ni'imar wani mutum wanin mutum wanda shi ne na biyu jam'iyyar zuwa ga kwangila. Yin aikinsu dace mutum musamman, a wasu yarjejeniya a wani takamaiman lokaci, musamman wuri yarjejeniya - wannan shi ne cikar kwangila yadda ya kamata. Daftarin gyara ga Civil Code ta tanadi cewa wajibi ya kamata a yi la'akari da kasuwanci tare da inconsistencies jam'iyyun takamaiman kuma unambiguous yanayi domin ta aiwatar.

A karkashin ainihin nauyi daga cikin jam'iyyun da fatauci yana nufin aiwatar da wani takamaiman ayyuka (ko kuma sakaci, idan irin wannan halayya fuska kawai bayar a matsayin dace da zama dole yi na kwangila da jam'iyyun). Za daga cikin mutum cika da wajibi ya kamata a dauka a waje da kuma share counterparty. A nufin bai isa ba: wani na game bangaren na sanya manufa shi ne nufin.

yi na wajibi ka'idojin dangantaka tare da general ka'idojin zaman kansa dokar, daga cikinsu na musamman wuri bautar da manufa na bangaskiya mai kyau. Bangaskiya mai kyau ne da kwarewarsa, jam'iyyun da hannu. Duk da haka, idan wajibi ne ba su cika ko ba da cikakken cika, babu laifi, da cewa shi ne, kasancewar kyau bangaskiya, jam'iyyar zahiri ba jajirce da ya dace mataki da ake bukata domin tabbatar da. A qa'ida ta bangaskiya mai kyau da kuma zaton na laifi a yakin yawa counterbalance juna ta ƙarfi. A ci gaba da manufa na bangaskiya mai kyau ne gaba ɗaya dogara a kan matakin da jama'a doka sani da matakin na kasuwanci da al'adu a cikin al'umma.

Hadin gwiwa a yi wani takamaiman wajibi cinma burin ƙungiyoyin-dokar yarjejeniyar sauri. Hadin gwiwa ba za a gauraye da wani jayayya: wani jayayya da kõwace ƙungiya shaida, bai isa a kula asara ga hadin gwiwa don kawo karshen, tare da hadin gwiwa da matsayi na bangarorin biyu ne mafi zama m fiye da kafin. Babu wani daga cikin jam'iyyun ba don ya miƙa hadaya nasu bukatun. Principles of cikar wajibai taimakawa wajen inganta tasiri na yakin wurare dabam dabam, da kuma cewa hadin gwiwa na kwangila kyale su su cimma sakamako mafi kyau a cikin tsarin na contractual dangantakar.

Wajibai iya zama ãdalci ko Solidarity. Lokacin da shared sadaukar da kowane ma'abucin cika alkawurra kawai a qaddara rabo. A binsa bashi ba suna zuwa bukatar cin bashi don yin wani rabo daga wani ma'abucin. Idan kwangila ko rubutu na dokar kafa hadin cikar wani takalifi, da mai ba da bashi na da hakkin ya tilasta wani daga cikin fansar wuyõyi cika wannan takalifi a wani juz'i daga mai ba da bashi.