Addinin Buddha: muhimman hakkokin ra'ayoyi da akidarsu

A mafi tsoho na duk data kasance addinai na duniya shi ne addinin Buddha. Babban ideas wannan addini wani bangare ne na ganewarsu na mutane da yawa da suke zaune a cikin ƙasa daga asar Japan zuwa India.

Gabatarwa ga addinin Buddha da aka aza Siddhartha Gautama, wanda kuwa ya gangara a tarihi karkashin sunan Buddha. Shi ɗan da kuma magajin sarki shakya kabilar, kuma daga yara da aka kewaye da alatu da kuma dukan amfanin. Bisa ga misali version, da zarar Siddhartha bar fadar filaye, kuma karo na farko da fuskantar mai kauri gaskiya a fuskar wani rashin lafiya mutum, wani tsohon mutum, da kuma wucewa da gawa. Ga shi, shi ne mai cikakken wahayi, saboda kasancewar cuta, tsufa da kuma mutuwa da magaji ba su ma sani. Gigice da abin da ya gan Siddhartha guduwa gidan sarauta, kuma, a lokacin da ya riga ya mai shekaru 29 da haihuwa, shiga cikin yawo kwantata sufi.

Domin 6 shekaru na yawo Siddhartha san da yawa dabaru da kuma yoga matsayi, amma zo ga ƙarshe cewa ba shi yiwuwa a kai su ta hanyar samun haskaka. Ya zaɓi hanyar tunani, da salla, m tunani, wanda ya kai shi ga haske.

Addinin Buddha da aka asali mai rashin amincewa da Orthodox Brahmins da su koyarwa a kan halattar da data kasance caste-varna tsarin al'umma. A daidai wannan lokaci, da yawa Buddhist matsayin da aka koya daga Vedas, bada har su ayyukan hajji, dokar Karma, da kuma wasu wasu matsayin. Addinin Buddha sun samo asali ne a matsayin tsarkakewa data kasance addinai, da kuma ƙarshe juya a cikin wani addini, abin da ya iya ci gaba da kai-tsabtace da kuma sauya su.

Addinin Buddha: Basic Ideas

A zuciya na addinin Buddha dogara ne a kan hudu da muhimman hakkokin gaskiyar:

1.Duhka (fama).

2.Prichina shan wahala.

3.Stradanie iya kare.

4.Suschestvuet hanyar da zai kai ga ƙarshen wahala.

Saboda haka, wahala - wannan shi ne babban ra'ayin, wanda ya hada da addinin Buddha. Babban arziki da wannan addini ce da wahala iya zama ba kawai jiki amma kuma shafi tunanin mutum. Riga da haihuwa yana fama. Kuma da cutar, da kuma mutuwa, kuma ko da an unsatisfied so. Wahala - akai bangaren na rayuwar mutum, kuma watakila ma wani nau'i na samuwar dan'adam. Amma wahala ne m, sabili da haka bukatar rabu da shi.

Yana bi wani ra'ayi na addinin Buddha: mu rabu da wahala, wajibi ne a fahimci dalilan da ya faru. Addinin Buddha, da ainihin ra'ayin wanda - sha'awar ilimi da kuma kai-da ilmi - ya yi imanin cewa hanyar wahala ne jahilci. Cewa jahilci ne impetus ga jerin abubuwan da kai ga wahala. Kuma jahilci ne a misconception na nasu "I".

Daya daga cikin key theories na addinin Buddha ne negation of mutum "I". Wannan ka'idar ce, ba shi yiwuwa a gane abin da yake mu hali (ie, "I" ..), Domin mu hankula, hankali, bukatu ne fickle. Kuma mu "I" - wani hadadden na daban-daban jihohi, ba tare da wanda rai ba ya wanzu. Buddha bai ba wani amsa ga wannan tambaya na da wanzuwar rai, wanda a yarda wakilan daban-daban da makarantu na addinin Buddha yi daidai gaban karshe a wannan batun.

Don sanin, sabili da haka a saki daga wahala (Nirvana) ne ake kira "tsakiyar hanya." A jigon "tsakiyar hanya" ne don kauce wa wani tsakaitãwa, hamayya da juna zama mafi girma, a dubi matsalar a matsayin dukan. Saboda haka, mutum isa ga 'yanci ta hanyar bar wani ra'ayin da son zuciyoyinsu, ba ta da "I".

A sakamakon haka ne cewa addinin Buddha, da asali ideas wadda ake bisa wahala, ya ce cewa dukan rayuwa - shi ne fama, kuma haka a jingina zuwa ga rayuwa da kuma ƙaunar da shi - shi ne daidai ba. A mutum wanda ya nẽmi tsawanta rayuwarsa (ie, wahala ..) - jãhilai. Don kauce wa jahilci, kana bukatar ka halakar da wata so, kuma wannan shi ne zai yiwu ne kawai ta hanyar da halakar jahilci, wanda yake shi ne kadaici da "I". Don haka muka zo da cewa jigon addinin Buddha - mai kin amincewa da "I".