Zhan Bodriyyar: biography, quotes. Baudrillard matsayin mai daukar hoto

Bari mu fara da gagarumin kalmomi: "Idan da mutane suke cewa - daukan lokaci. Sa'ad da lokaci ya ce - mutane bar. " A game da marubucin wannan quote ma'anarta da aka wadãtar da sabon dabi'u. Lokacin da ya bar Zhan Bodriyyar, ya juya daga abin da yake da sosai a ce game da lokaci da kuma al'ummar da ya rayu, mutuntakarsa, da kerawa samu wani maras lokaci darajar.

Ya kasance mutum zuwa neman sababbin hanyoyin a duk abin da muka yi - a cikin philology, ilimin halayyar zaman jama'a, falsafa, adabi, har ma a cikin art na daukar hoto.

jikan wani baƙauye

An haife shi a arewacin Faransa, a birnin Reims, 27 Yuli, 1929. Magabatan iyalinsa sun yaushe aiki a kan ƙasa, amma iyaye ne ma'aikata. Domin samar da isasshen farko ko makarantar sakandare - kamar yadda Baudrillard ĩmãni a cikin iyali. Jean ya iya shiga da a Sorbonne, inda ya yi karatu Jamus. Ya ce daga bisani cewa shi ne na farko a cikin iyali wanda ya karbi karatu a jami'a, kuma wannan shi ne dalilin da hutu da iyaye da kuma tare da kiyaye muhalli, inda ya ciyar da yara. M, stocky mutum da wani zagaye fuska manomi wanda ya ƙaunace hayaki hannunka-birgima taba sigari, ya tafi wani kananan caste na m Faransa masana.

Zhan Bodriyyar, wanda biography aka dade dangantaka da koyarwa na Jamus harshe da adabi, tun 1956 aiki a makarantar sakandare. A daidai wannan lokaci na musanyar taimakekkeniya da yawa bugu na "bar" reshe, da wallafa su a wallafe-wallafen da m makala. A cikin wadannan articles, kazalika da fassara na Bitrus Weiss, kuma Bertolda Brehta, dimbin yawa goge, m, paradoxical style of gabatar da cewa bambanta ko da ga mafi hadaddun kimiyya ayoyin Baudrillard.

lecturer a ilimin halayyar zaman jama'a

A shekarar 1966 ya kare rubutun a ilimin halayyar zaman jama'a a Jami'ar Nanterre-La tsaron gida. Makarantunsu, a kan karkata daga Paris a cikin marigayi 60s - a cike da ya haifar da "leftist" ideas, ruwan kasko daga wanda ya zub da dalibi tashin a 1968. M "leftist" ideas janyo hankalin kadan m yanayin Baudrillard, ko da yake ya tuno da ya halarci zanga-zangar yaki, wanda escalated a cikin wani yajin - a cikin abubuwan da suka faru da cewa kusan hambarar da gwamnatin de Gaulle. Zai yiwu shi ne to da cewa an haife daya daga cikin shahararrun faxin Baudrillard: "loudest bukatar shiru ..."

A Paris X-Nanterre University, kuma tun shekara ta 1986, Paris-Dauphine IX - biyu daga cikin goma sha uku ne suka kasance Sorbonne, Jean Baudrillard rike matsayin Babban Malami (mataimakin farfesa), sa'an nan wani farfesa a ilimin halayyar zaman jama'a. Duk da yake aiki a can, da yawa shahararren masana kimiyya: Anri Lefevr, Rolan Bart, Per Burde. Bayan da bazawa na farko da manyan ayyukan Baudrillard fara ji dadin mai girma daga cikin wadanda suka kafa na zamani falsafa.

Marxists

Zhan Bodriyyar fascinated da Markisanci, da kuma ko da fassara wasu daga cikin ayyukan da suka kafa na kimiyya kwaminisanci - Karl Marx da Engels. Amma wannan tasiri ya na da wani paradoxical hali, wanda bayyana kanta a cikin binciken na su, da kuma sauran falsafancin. Ga haske game da ra'ayoyi su da su aikace-aikace ga bincike na yanzu, da kuma kare duk wani yunkurin kawo canji da cikakken ko kaifi zargi. Kamar yadda ya bayyana a daya daga cikin Jagora - "New tunani ne kamar soyayya: suka sa fita."

"System of abubuwa" (1968) da kuma "Mai amfani da Society" (1970) - ayyuka a wadda Zhan Bodriyyar amfani ga shawara na zamani da matsaloli na ilimin halayyar zaman jama'a da wasu kayan abinci na gurguzu ka'idar.

Yanci "m al'umma", wanda aka dauke da manufar romance na juyin juya halin masana'antu, ya zama wata wayewa, inda babban burin - su bi yarda da matsayin, wanda Forms talla na dukiya da kuma ayyuka. Manufa kafa ta shi - m amfani. Akidar Karl Marx view na dangantakar da samar, a matsayin babban mai rarrabẽwa ga kimantawa al'umma a cikin zamani duniya na da ãyõyinMu, kuma alamomi, shi ne rashin m.

Neonigilist

Harsh zargi da halin da jama'a ne a hankali zama rinjaye Baudrillard cikin littattafansu. The aiki "A cikin inuwa daga cikin shiru rinjaye, ko ƙarshen zaman jama'a '(1983) ya ƙunshi wata sanarwa cewa zamani zamanin ne mai line bayan da lalata da kuma auka. A tsohon aji tsarin al'umma ya bace, samar da wani wõfintattu tsakanin mutum da talakawa da mutanen, wanda ake ma rasa siffar.

Human al'umma zama almarar. Zhan Bodriyyar, wanda quotes ne musamman a daidaici da kuma expressiveness, ya rubuta cewa: "A 'yan ƙasa hira haka sau da yawa cewa sun rasa wani ra'ayi." Ya musanta talakawa da ikon for sanyata siyasa misali. All akidu - addini, siyasa ko falsafa - wadanda ba rai, saboda hana bayani dalla-dalla da generalizing daga dokar bai rarrabe a tsakãninsu, kuma samuwar shirye-sanya tarin tasirin da wanda an albarkace su.

postmodernist

Gardama ce kawai Properties m ayoyin Baudrillard taso mai tsananin sauti a dauki na rashin amincewa daga wasu, yayin da wasu da aka bai wa wani dalilin to bayyana ta, babban firist na postmodernism, wanda ya ma rayayye tsayayya. Duk da babban taro na kin amincewa da gudana zamantakewa matakai, wanda imbues aikinsa Baudrillard, postmodern falsafa alama ba shi baƙin ciki, kuma ko da komawa da baya.

Jigon da postmodern, wadda ta ƙunshi a cikin ƙarni na sabon wucin gadi tsarin da m play tare da hotuna da kuma matsalolin daga bangarori daban-daban, shi ba ze m, kuma m. Amma shika kamar "da guru na postmodernism" mukamansu shi ya wuya sosai. Too a bayyane shi ne virtuosity tare da wanda ya bayyana ra'ayoyin kalmomi, akwai wani wasan na hotunan da ma'ana ma mesmerizing a cikin matani, kamar yadda irony da kuma baki dara na Baudrillard zama kusan wasu meme.

Ideologist na "Matrix"

Daya daga cikin mafi yawan sanannun theories na Baudrillard aka mayar da hankali a cikin littafin "Simulacra da kwaikwaiyo" (1981). Shi ya ta'allaka ne a cikin manufar "hyperreality," shi ne cewa muna rayuwa a cikin duniya, inda abunda aka kwaikwaya ji da kuma abubuwan da suka maye gurbin na ainihi abu. Mãsu bãyar da wannan hyperreality, "tubalin", wadda ta ƙunshi ne simulacra. Su ma'anar a cikin tunani da abu ko ra'ayi, wanda ke nufin cewa su - a kwaikwaiyo. Kera duk abin da: kayan duniya da motsin zuciyarmu. Ba mu san wani abu game da real duniya, duk abin da kokarin da wani ta ra'ayi, neman ta hanyar wani ta ruwan tabarau.

A munasaba da wannan ra'ayin domin Rasha karatu da ake gyarawa a Pelevin «Generation P", amma ga dukan duniya - a cikin "Matrix" trilogy daba Wachowski 'yan'uwa (1999). Link to Baudrillard a cikin fim ya nuna kai tsaye - a cikin nau'i na littafin "Simulacra da kwaikwaiyo", na da babban harafin - wani gwanin kwamfuta Neo - sanya wani mashigi ga doka abubuwa watau cikin littafin kanta ya zama kwaikwaiyo na littafin ...

Zhan Bodriyyar ba tare da so ya yi magana game da hannu a cikin wannan trilogy, iƙirarin cewa ra'ayoyi a shi ne ba bayyanannu, kuma gurbata.

matafiyin

A cikin 1970s, masana kimiyya daga mutane da yawa tafiya a duniya. Bugu da kari a Yammacin Turai, ya yi tafiya zuwa kasar Japan da kuma Latin Amurka. A sakamakon da ya kai ziyara Amurka shi ne littafin "America" (1986). Wannan falsafa da kuma m makala - ba dan yawon shakatawa jagora, ba wani Littãfi yawon shakatawa. A littafin ya bada wani m siffar bincike na "asali version of wayewar", a kwatanta da wadda Turai ne da can baya a su ikon canza, don ƙirƙirar utopian da eccentric hyperreality.

Ya kama ta da ido haddasa wannan hyperreality - superficiality al'adun {asar Amirka, wanda ya, duk da haka, ba ya hukunta, amma kawai ya furta. Baudrillard ban sha'awa muhawara game da sakamakon da Cold War. Lokacin da Amurka ta lashe gaskiyar wannan duniya shi ne ma fi kawayeniya.

A tafiya zuwa kasar Japan ya ga Baudrillard ƙwarai gaskiya cewa a can ya zama ma'abũcin wani zamani naúrar, sa'an nan shi infatuation photo art kai wani sabon mataki.

daukar hoto

Kamar yadda ya ba su yi la'akari da kansa a Falsafa da bai kira kaina wani mai daukar hoto, da shahararsa ya sami kamar yadda irin wannan, akwai ba ya so. A fili yake cewa Baudrillard a matsayin mai daukar hoto zauna matsayin mai zaman kanta da kuma asali zurfin tunani, mai Falsafa ko wani marubuci. Da hanyar neman a abubuwa ne na musamman. Ya ce cewa ya burin - don cimma objectivity a gani na wani abu da kuma ta muhalli, a cikin abin da yanayi da kanta za ta nuna abin da shi yake so ya yi a bayyane.

Ya hotunan da aka buga a da dama albums, Baudrillard na tsarin kula da harbi sun kasance batun tsanani tattaunawa tsakanin kwararru. Ya posthumous nuni da "bace dabaru" daga 50 hotuna dadin babba amfani a kasashe da yawa.

A baiwa na aphorism

'Yan mutãne sun san yadda za a bayyana ra'ayin a irin wannan hanyar da ta zurfin kuma mai tsanani nace da bayan canja wurin. Wasu Jagora - da ci gaba da tattaunawa a kan kimiyya da falsafa jigogi, yayin da wasu - da zalla da wallafe-wallafen da amfanoni, kama da tafiyar da wani talla slogan:

• "Dry ruwa - kawai ƙara ruwa."
• "The yardar ji ruwa a kan lebe fi daga hadiya shi."
• "Statistics - wannan nau'i na nufin-biya, kazalika da mafarkai."
• "Ina da biyu kawai drawbacks: matalauta memory ... da wani abu dabam ..."
• "Light ko da yaushe ba da hanya ga karfi, da kuma kawai da karfi ba da hanya ga duk."
• "Abin bakin ciki a wucin gadi hankali, shi rasa da dabaru da kuma haka m."
• "Akwai Allah, amma ba na yi imani da shi."
• "Ina jin kamar wani mai shaida daga cikin rashi."

"Mutuwa ne m" - wadannan kalmomi ana kuma amfani da su ce Zhan Bodriyyar. Biography taƙaice nuna a cikin kwanakin watan guda biyu (07/27/1929 - 06/03/2007), tare, a cikin wasu abubuwa, da sarari girma na ilimi aiki, wanda ya sa shi sauki imani da gaskiyar wannan sanarwa.