Addini rikice-rikice

Addini rikice-rikice bayyana saboda m daukan hotuna zuwa wani iri-iri dalilai. Babban wadanda suke da wadannan:

1. A gaban a jihar kafa na ƙungiyõyi. A matsayin misali, Lebanon - watakila mafi musamman kasar a wannan batun. Yana gida fiye da ashirin kabilanci da addini, al'ummomi. Kuma kowanne daga cikinsu yayi kokarin ci gaba da kansa mutum hali, sau da yawa zuwa ga kanta na jama'a sha'awa. Tun 1943, da rarraba saman matsayi a bayan fage ya fara dogara ne kan mambobi a wani musamman al'umma. Saboda haka, shugaban kasar zai iya kawai zama Kirista, Sunni Muslim - Firayim Ministan da kuma 'yan shi'a - Majalisa na majalisar. Babu shakka, da tabbatarwa daga cikin mukamai na Krista iya ba son Musulmi ɓangare na yawan jama'a. A wannan hasashe, kasar zama ƙara bayyana addini rikice-rikice. Wani lokaci cikin saba rikicin ƙara a cikin yakin basasa. A halin da ake ciki siyasa a Lebanon an canza tare da sãɓãwar launukansa nasara, amma har yanzu ya kasance siga.

2. Wasu addini rikice-rikice sa da peculiarities daga cikin halittar jihar. Alal misali, Afrika da dama da kuma kasashen Asiya suna kawai rabin karni da suka wuce ya zama m. Kafin cewa, sun kasance mazauna ko Semi-mazauna kasashen Turai. Kuma birnin halitta jihar, shi ne ba shan la'akari da bambance-bambance na addini al'ummomin da suka ci gaba a tarihi. A sakamakon haka ne cewa mabiya daya addinin suna ba rabu da, conversely, aka tilasta su zauna a cikin kasa tare da wakilan sauran addinai. Saboda haka, sakamakon yakin basasa, zaunanniya shekaru masu yawa tsakanin mazaunan lardin Eritrea, Musulmai, da kuma Habashawa, mafi yawa masu ce Kristanci, ya zama wani lardi na fitarwa a shekara ta 1993 daga Habasha.

3. Har ila yau, addini rikice-rikice suna tsokane ta nuna bambanci na wasu kungiyoyin da suke zaune a kasar. Wannan yana bayyana a cikin rashin daidaito na zamantakewa da tattalin arziki da kuma siyasa predominance na Elite membobin wata ɗarika musamman ba.

4. addini rikice-rikice bayyana a cikin akwati inda 'yan adawa addini motsi goyon externally tattalin arziki, siyasa, soji wajen da kuma akidarsa. Mafi sau da yawa irin wannan rikici ya auku a lokacin da mabiya daya addinin rayuwa a kan ƙasa na jihohi da dama. A sakamakon wannan factor ne a fili da hali na India. A shekarar 1947, wannan Birtaniya mallaka samu 'yancin kai da kuma rarraba da karkararta zuwa jihohi biyu tare addini. Inda Musulmi rinjãya, Pakistan da aka kafa, da kuma inda akwai karin 'yan Hindu, Indian Union. A karshen, bi da bi, ya raba da yankin Yamma da Gabas Pakistan. Duk da predominance na yawan al'umar Musulmi, da sarauta daga Kashmir ya zama wani ɓangare na India. A sakamakon haka, m yankin rikice-rikice sun sa a cikin Indo-Pakistan yaki. Kowane sarauta iya kanta yanke shawara inda ya shiga: wani bangare na Indiya ko Pakistan.

5. Sau da yawa, addini rikice-rikice suna tsokane da wadanda kasashen da zato kare hakkokin su 'yan'uwanmu muminai da kuma tsoma baki a cikin harkokin na sauran jihohi. Alal misali, abin da ya faru a cikin shekaru 80 a lokacin da Iran-Iraq da rikici, da hukuma dalilin ne ake kira da tsayawar-kashe tsakanin Shi'a da 'yan Sunni. Kuma a gaskiya, a cikin hanyar shi ne gwagwarmayar da iko a yankin a general da kuma musamman ga ikon mallakar filayen man fetur a yankin ƙasar da Persian Gulf (ie, tattalin arziki da moriyar).

6. Wani lokaci addini rikice-rikice ne sakamakon kutse na addini a cikin harkokin siyasa. Irin wannan halin da ake ciki na faruwa a wannan zamani Ukraine. Akwai tashi a adawa tsakanin Orthodox Patriarchate na Kiev da Moscow. Wannan shi ne, akwai wani rikici a cikin 'yan wanda kuma wannan addini rukunan.