Dangantaka Oblomov da Stolz - jagorancin storyline a Goncharov ta labari

Shahararren Rasha marubuci Ivan Goncharov wallafa gaba labari "Oblomov" a shekarar 1859. A wani wuce yarda da wuya lokaci domin Rasha al'umma, wanda da jũna a raba biyu sassa. 'Yan tsiraru gane da bukatar da yarjejeniyoyin da serfdom da kuma bayar da shawarwari da inganta rayuwar talakawa mutane. A mafiya yawan gonaki sun, sir, kuma m manya da suke a kai tsaye gwargwado don ciyar da su manoma. A labari Goncharov kiran mai karatu ya kwatanta siffar Oblomov da Stolz - biyu abokai, mabanbanta a halin da Ya ɗaure a kan. Wannan shi ne wani labarin game da mutanen da suka, duk da ciki saba wa juna da kuma rikice-rikice sun kasance mai gaskiyar akida, dabi'u da kuma su hanyarsa ta rayuwa. Duk da haka, shi ne, wani lokacin wuya a gane gaskiya dalilai domin irin wannan amincewa kawance tsakanin protagonists. Wannan shi ne dalilin da ya sa, da kuma masu karatu da kuma masu sukar ze haka ban sha'awa dangantaka Oblomov da Stolz. Next, mun kalle su more a hankali.

Stolz da Oblomov: Janar Halaye

Oblomov - babu shakka da tsakiyar adadi, duk da haka, ya fi maida hankali ga marubuci da abokinsa Stolz. Babban haruffa - zamani, duk da haka ba su a duk daidai da juna. Oblomov - wani mutum shekaru kawai a kan shekaru 30. Goncharov ya bayyana m bayyanar, amma shi Highlights da rashin takamaiman ideas. Yanina Shtolts - guda shekaru kamar yadda Ili Ilicha, shi ne yawa leaner, tare da santsi da duhu kama, tare da kusan babu zama ja. Green ma'ana idanu Stolz matsayin adawa da launin toka da kuma turbid idanu na protagonist. Oblomov kansa girma a wani iyali na Rasha manya, wanda ya mallakar ba da ɗaya da ɗari serfs. Andrew aka kuma kawo up a Rasha-German iyali. Amma duk da haka da ya gano a kansa da Rasha da al'adunsu, don da'awar Orthodoxy.

Dangantaka Oblomov da Stolz

Ko ta wani hanya line haxe da rabo daga cikin haruffa daga cikin labari "Oblomov" ne ba. Marubucin ya zama dole a nuna yadda akwai wani aminci tsakanin mutane na iyakacin duniya ra'ayoyi da kuma iri halin.

Dangantaka Oblomov da Stolz aka fi mayar da qaddara yanayi a abin da suka kasance kawo, kuma ya rayu cikin matasa. Duka mutanen biyu girma tare a cikin masauki kusa Oblomovka. Stolz mahaifina shi can a matsayin kocin. A cikin ƙauyen Verhleve duk abin da aka steeped a yanayi "Oblomovism" deliberateness, passivity, lalaci, saukin hali. Amma Andrei Ivanovich Stolz aka da ilimi, karanta Wieland, sanar da ayoyin Littafi Mai Tsarki an fassara taƙaitawar jahilci manoma da ma'aikata mutane. Bugu da kari, ya karanta Krylov ta labari, da shi da uwa tasa a haɗe alfarma tarihi. Ilya yaro zaune a gida a karkashin m reshe na parental kula, Stolz ma shafe lokaci mai yawa a kan titi, a sadarwar da unguwa da yara. Matsayinsu aka kafa a hanyoyi daban-daban. Oblomov ya da unguwa ma'aikatan aikin jinya da kula da iyali, yayin da Andrew ba ta gushe ba don shiga cikin jiki da hankulansu aiki.

aminci m

Dangantaka Oblomov da Stolz ne m, kuma ko da paradoxical. Bambance-bambance tsakanin biyu haruffa za ka iya samun babbar dama, amma, lalle ne, haƙĩƙa, akwai dabiu cewa gama su. Da farko, Oblomov da Stolz daura wani karfi da kuma sada zumunci, amma suna kama a cikin abin da ake kira "rai mafarki". Kawai Ilya Ilyich napping a gida, a kan shimfiɗa, kuma Stolz kawai barci a cikin m rayuwa da kuma abubuwan. Duka su, bã su gani da gaskiya. Dukansu suna ba su iya ba up su hanyarsa ta rayuwa. Kowace daga cikinsu ne musamman a haɗe zuwa ga halaye, da imani da cewa irin wannan hali ne kawai dama da kuma m.

Ya zauna a amsa babban tambaya: "Abin da Rasha yana bukatar wani gwarzo: a Oblomov da Stolze?" Hakika, waɗannan aiki da kuma m hali, da karshen za su kasance har abada a cikin kasar, za a tuki da shi, shi zai gina su ilimi da kuma ruhaniya makamashi. Amma dole ne mu gane cewa ba tare da Oblomovs Rasha za su gushe ba sunã a abin da shi san mu mutane ga ƙarni da dama. Oblomov bukatar ilmantar da haƙuri, kuma a hankali tada zuwa da shi da kuma amfana mahaifarsa.