Paris Syndrome. Shafi tunanin mutum da cuta a Japan ziyartar Faransa

Kwanan nan, quite sau da yawa muka fara ambaci wani ban mamaki sabon abu wanda rinjayar wasu baƙi zuwa Paris ko Urushalima. Mutanen da suka alama da za a jin dadin gani na wadannan m birane da farincikin saurare zuwa yawon shakatawa jagora, ba zato ba tsammani samu kansu disoriented, sunã a cikin wani Jihar delirium da hankulansu ruri. Abin da ya faru da su? Tare da tasiri sosai a kan psyche baƙi? Wannan za a tattauna daga baya a cikin labarin.

Wannan yawon shakatawa ne da wuya a rasa

Parisians sun dade da aka saba zuwa (har ma fiye gaji) zuwa wani iyaka yawan masu yawon shakatawa ta hanyar wucewa tarihi ɓangare na sanannen birni na masoya. A baƙi daga kasashe daban-daban daya ba kula, amma wani lokacin tsakanin tarbiyya da kuma tsanani baƙi daga Japan, wanda, ba zato ba tsammani, ne musamman m na Paris, ba zato ba tsammani sami daya cewa behaves a fili rashin cancantar kansu.

Ya dubi firgita, sunã gaggãwa, ya ɗaga murya da wani abu a cikin harshen harshen su, kokarin boye wani wuri a cikin tsoro jin kunya daga duk wanda yayi don su taimake shi.

Yawancin lokaci shi ƙare har cewa m haƙuri aka rako da tabin hankali unguwa na asibiti.

Inda ya zama sananne manyan mukaman ciwo

Godiya ga wani likita hauka Hirotaka Ota, aka bayyana a cikin shekarar 1986 ta hanyar wani m shafi tunanin mutum cuta ta riske mafi yawa yawon bude ido daga Japan, duniya ya zama sananne ga wani sabon ciwo.

Bugu da ƙari, Japan Ofishin Jakadancin a Paris da aka ma bude daya daga wani irin sabis na m taimako, bayar da shi zuwa yawon bude ido daga kasar Japan, ya isa a Faransa. Sai dai itace, m da m da Japan da kwarewa a wani Turai babban birnin kasar ne a real al'adu buga, wanda wasu (da kuma lambar kai mutane 20 a kowace shekara) sakamakon a yanzu shafi tunanin mutum da cuta, wadda tare da wani haske hannun likitoci ne ake kira "Paris ciwo".

Ãyõyin cikin Paris ciwo

Ya ce Pathology masana sanyã wa psychosis, kuma ana bayyana a cikin wani nau'i na halayyar ciwon kai, m ji na zalunci, tashin hankali, ciki, hallucinations da haske. Yana ba nadiri a wadannan marasa lafiya da kuma m hali ga Faransa. A tsanani lokuta, ƙila a ko da ƙoƙari ya kashe kansa, wanda bi da yawa iri shafi tunanin mutum da cuta.

Alamun tasowa daga wannan ciwo, kuma ya bayyana a cikin nau'i na derealization, wanda bayyana kanta a ji na unreality dukkan cewa wata gani a kusa, kazalika da depersonalization (ji na kanka daga waje, da ji na asarar tunani, ji da kuma hasashe).

Don da aka jera bayyananen yawanci shiga ta autonomic cuta, kai ga zuciya palpitations, sweating, da juwa.

Me wannan ciwo aka bayyana da kuma Japan

Eh, shafi tunanin mutum cuta wani lokacin auku sosai ba zato ba tsammani. Kuma a fili take daga ce ciwo. Kamar yadda ya juya waje, a kowace bazara a yawan Japan a da mutane miliyan da suka ziyarci Paris, wadanda ke fama da wannan m cutar. Kuma da rabi daga cikinsu, ta hanyar, bukatar arin.

A bayani na wannan sabon abu ne same azumi isa. Duk da al'amarin a tara jiki da kuma m yawon bude ido isa farko a Faransa babban birnin kasar da kuma gano cewa, birnin ya yi ba abin da aka zāna a cikin m kwatanci.

Yawon shakatawa a birnin Paris da kuma iya kunya

Domin duk 'yan kasashen waje a Paris ya dade wata alama ce romantic mafarkai, tsaftacewa da dandano da sophistication a rike. A ambatar ya kusan daya shayi daya daga cikin mutane da yawa da tallata hoto, wanda ya nuna wani karamin cafe tare da wani jin dadi bazara terrace ta kai tsaye a kan cobbled tituna ko kwata na Seine ko Eiffel Tower.

Mazauna Japan, ma, sun kasance a cikin rahamar yaba kafofin watsa image na birnin-mafarki. Kuma saboda wannan, kamar yadda ya juya waje, views na Paris daga talakawa Japan ne mai nisa daga gaskiya.

Pictures nuna a talabijin a hange na runaway line ado da furanni da kyawawan gidaje, huddled tare, amma kyamara ba ya fada a cikin datti matafiya. A sakamakon irin wannan ceto 'yan kasashen waje suka sayi yawon shakatawa zuwa Paris, fuskantar real matsaloli a adapting to ta ba, ba m da kuma serene rayuwa. Kuma ta hanyar, jin laifi a lokaci guda.

Biyu halittu - al'adu biyu

Bayani daga cikin matsalar da yake a cikin ƙaton bambanci cikin al'adu, wanda ba zai iya shafar musamman a kan wata yarinya, wanda, kamar yadda muka gani, mafi yawan wadanda ke fama da Paris Syndrome.

Bayan duk, a cikin wannan m karo na Turai da kuma Asiya ne bayanai fuska-da-fuska biyu da tsakaitãwa:

• halitta a kan jin kunya da kuma tufafin da Japan da kuma Faransanci sirri da 'yanci;
• tura zuwa iyaka biyayya Asians da Turawa irony:
• hani a cikin magana da tausaya da yayi sauri canji na yanayi na gida mazauna.
• karfi da ci gaba collectivism na Japan yawon bude ido da kuma Parisians karin gishiri egoism.

Paris Syndrome tsokane da Japan ne m da rabe-bambance-bambance - ko da ga waɗanda suka san kadan Faransa, yana da wuya a yarda da wasu daga cikin maganganu, kawai ba su da isasshen translation. Kuma wannan, bi da bi, ba kawai deprives wani mutum daga ikon sadarwa, amma kuma zai iya sa a ji na ciki da kuma warewa daga waje duniya.

Paris da kuma Parisians ba kyakyawa

Daga sama ya bayyana inji ga abin da ya faru da aka bayyana rashin lafiya - a real mismatch na Paris ta kyakyawa image. Constant buga, datti da kuma m sata a kan tituna wajen na barkatai Parisians, kazalika da al'ada da sauri samun hannu a cikin muhawara sun kange kuma m Japan hanyar rikice. A karo na tawagar ruhu Asians da kuma Yammacin individualism take kaiwa zuwa asarar saba da waɗansu alãmõmi, kuma, saboda haka, to ya karu da rashin tsaro.

A ra'ayi na wadanda suka tsira da Paris ciwo, musamman ke tsorata baƙi cewa mazauna nuna hali kamar yadda idan ba ka gan shi da al'amari zuwa kasashen waje a mayar da hankali. Wancan ne, kuma da sanyi m lura da ma'aikata, ya kawo impressionable Japan, saba da cewa a cikin kasar su abokin ciniki ne ko da yaushe maraba a matsayin sananne mutum zuwa wani m fashewa.

Availability na Paris ciwo sun tambaye

Ko da yake har yanzu akwai wani a Japan ya shafa da topic da aka ambata a kai a kai yarjejeniya game da ko akwai zahiri Paris Syndrome.

Mutane da yawa Japan Psychologists da psychiatrists suna tambayar ta zama ba, idan akai la'akari da cewa wannan shi ne kawai sosai ƙoƙari mara nasara a ci mutumci. Yana da wani asiri, sun bayyana cewa wasu mutane ne iya karya saukar psychologically, da barin saba zamantakewa yanayi. Kuma don gudanar da wannan jiha za su iya kawai zama al'ada buga. Bugu da kari, yana da muhimmanci cewa mu ne a cikin wannan halin da ake ciki sau da yawa zo ga matasa matasa Ladies tafiya zuwa Paris domin ta romantic mafarki na wani nagartaccen matasan Faransa.

Kuma a raba kallo ne cewa kusan wata uku da marasa lafiya a lokacin abin da ya faru na ciwo sun sha wahala daga schizophrenia. Saboda haka akwai kowane dalili ya yi imani da cewa na asibiti hoto aka bayyana a sama ne saboda da ƙarin tsanani daga data kasance rashin lafiya. Ko da yake facts sa duk wannan ba ya canja.

Mene ne kowa tsakanin Paris da Urushalima ciwo?

Kamar yadda wani analogue cewa fuskantar Japan yawon bude ido sau da yawa samar da wani ciwo kira Urushalima a magani. Ya aka gane a matsayin jinsin cutar bayan 2000 a daya daga cikin babbar kasa da kasa likita wallafe aka buga asibitin masu tabin hankali sandarka. "Kfar Shaul shafi tunanin mutum Lafiya Center", located a Urushalima.

Its kwararru daga farkon eighties aka karatu kira ciwo kuma sami sha'awa bayanai mai gaskatãwa ga wasu kasashen waje yawon bude ido ya iso karshe a wuri na mafarkai, rasa su ji daga gaskiya, kuma mãsu shiga cikin wani Jihar psychosis.

Features na Urushalima ciwo

Urushalima ciwo, ba shakka, na da peculiarities. Daya daga cikinsu shi ne daya da cewa shi rinjayar mutane daban-daban daga kasashe da kuma na zuwa daban-daban addini ƙungiyõyi. Mahajjata yawanci yawa mafarki na ziyartar wuraren bauta, wanda shere Madawwami City (da kuma daukan matsayin da irin wannan su ne Orthodox, Katolika, Yahudawa da Musulmai), da kuma, da zarar akwai, suna fafitikar mu jimre wa da daukaka ya sa ta kusanci zuwa wani wuri wurare.

Yawanci, a sa na core bayyanar cututtuka hade da ciwo, ya dubi yaushe wannan:

• rashin lafiya burge kuma m.
• ya nẽmi otedinitsya daga waɗanda suke tãre da wanda tafiya da motsa a kusa da birnin kadai.
• ya na da tilastawa don wanke, tsarkake - domin wannan ya sau da yawa daukan mai shawa da kuma yanke masa kusoshi.
• Ya ki yarda a ci da barci;
• daga fari hotel zanen gado haƙuri yayi kokarin yin Toga.
• ya sowa Lines daga Littafi Mai Tsarki, suna raira waƙoƙin da kuma kokarin karanta a kusa da wa'azi.

Abin baƙin ciki, Urushalima ciwo taso da hatsarin da wasu marasa lafiya ne duka biyu ga kansa da kuma ga wasu. Bayan duk, a Jihar delirium, ba za su iya kawai tunanin kanka da wasu daga cikin Littafi Mai-Tsarki haruffa, amma kuma ya yi kokarin hallaka waɗanda ake zaton makiya.

Wa zai iya zama a hadarin

Nazarin batun, likitoci ƙarasa da cewa kusan 90% na wadanda suka mayar da martani sai violently zuwa ziyarci Madawwami City kafin tafiya nan da wasu sabawa a cikin psyche.

Barazanar Urushalima ciwo da mutane tare da high tausaya da suggestibility, wanda gane su mafarki, suna a cikin wani Jihar addini bugu zuwa ɗaguwar ruhaniya, a wasu lokuta wucewa cikin psychosis.

Ya, kamar yadda shi ne yanayin da Paris ciwo, halin da depersonalization da derealization. Amma idan a na farko embodiment psychosis mafi sau da yawa rinjayar matasa 'yan mata, a nan ne daidai da fallasa su rashin lafiya, maza da mata (wanda, ba zato ba tsammani, bai hana su zuwa gane kansu da tsarkaka, namiji).

Mafi sau da yawa, kamar yadda muka gani da masu bincike, hare-haren misbehavior faruwa a kusa da marin fuska Wall. Babu ko da yaushe wani yawa na yin addu'a, wanda kusan ko da yaushe zai yiwu in ga wani mutum a wani hysterical Fit.

Ko wadannan cututtuka suna bi

Kuma Paris ciwo, da kuma guda masa a Urushalima, sa'a takaice. Hauka yana ba fiye da makonni biyu, bayan da cututtuka babu alama ya rage, da kuma tunawa da mafi m manifestations daga cikin wadannan cututtuka ne ba da ceto. Mutumin wanda ya jimre da wani na sama syndromes, ya ci gaba da rayuwa a al'ada rayuwa, ba fuskantar wani abu kamar wannan.

Jiyya na irin wannan marasa lafiya unshi su m kau na sa yanayi, kazalika da yin kawar da ruhi da jiki danniya, wanda taimaka wajen rage wani tunanin danniya da kuma ya ba ku wata damar shirin yaqi m albarkatun. Far, a lokuta da dama, za a iya yi a cikin wani outpatient saitin.

Amma psychopathological syndromes ya kamata ba kawai ya tsaya, amma kuma a gudanar da ga mãsu haƙuri bayan haka wajibi fi matakan. An muhimmiyar rawa aka ba Psycho-gyara, ta hanyar da mãsu haƙuri taimako ga "aiki ta hanyar" da traumatic tunanin, rage danniya da kuma tsara motsin zuciyarmu. Kuma idan akai na bayyanar da ciwo ba a shafi tunanin mutum da rashin lafiya, shi zai yiwu in yi magana da amincewa a game da cikakken maida mutum. To, a kalla har na gaba tafiya!