Saita da laifukan: fasali, iri

A daban-daban tsarin na laifi dokar matsalar da hukuncin ga wasu laifuffukan da aka aikata, kuma azãba da iyaka batun da aka warware a hanyoyi daban-daban. Daya daga cikin zabin gane da laifi a cikin dokokin kasashen da dama, shi ne mai sa da laifukan da suka hada da musamman ka'idodinta hukuncin.

A irin wannan tsarin da aka yi amfani da na dogon lokaci, tun da kwanaki na Roman dokar. A waɗannan kwanaki akwai irin wannan abu a matsayin «poena babbar absorbet poenam minorem», yana nufin ƙasa zuwa sha more azãba. Wato, da totality daga cikin laifukan azurta wani yawan laifuffukan da aka aikata kawai azãba ga mafi tsanani daga gare su. Mutane da yawa criminologists sun sha nuna da imperfections da irin wannan tsarin, dauka cewa jumla hõre ta qa'ida ta "bakwai woes - daya amsar," - shi ne m. Aikata wannan laifi na wasu aikata miyagun laifuka ne cikakken sha'aninsu dabam zuwa ga lamba, musamman sha'aninsu dabam da laifuffuka, wanda ya sa kadan cuta. Mutane da yawa sun gaskata cewa, a hakika, wani laifi-kisa wadanda suka aikata tashin hankali da kuma ko sata, shi ne ba ta da alhakin karshe mai suna matakai.

Saboda haka, totality da laifukan - jajirce da mutum daya more yi kama, m, kazalika da bambancin laifuka, a lokaci guda ko sequentially. Wannan ya nuna cewa mutumin da bai baya an hukunta wani daga gare su. All laifuka za a iya samu shiga gasar ko da dama daban articles, ko sassa daban daban na wata kasida, ko wani sashe na Criminal Code.

Tare da doka ra'ayi kanta, akwai wani rabo a kan daban na tarawa laifuka. A daidai da sabon tsarin kula da manufar totality a cikin dokokin laifuffuka na Rasha Federation bambanta ta biyu wadannan versions. A farko daga gare su - da wani sa da laifukan, isa guda labarin na Criminal Code. na biyu - da laifuka suna classified a dama articles (ɓangare na article).

A ka'idar dokokin laifuffuka da kuma data kasance fikihu ne biyu subspecies tara da laifukan: manufa da kuma real. Manufa hade ce a lokuta inda daya mahaluži a hukumar na aikin (ko sakaci) da aka yi guda biyu ko fiye da raba abubuwa na wani laifi. Misali: kisan kai da fuska ɗaya, da kuma cikinsa da rauni da rashin kula na biyu wanda aka azabtar. A key abubuwa na manufa sa da laifukan kawo su a lokaci guda.

Game da ainihin tara zuwa ce, idan kowane raba laifi ne karshe, ko idan daya daga cikin laifukan dauke shiri ga hukumar da wani, mafi tsanani laifi. Lokacin da tara real mutum na iya zama duka wani mai yi da kuma mai accomplice, instigator ko Oganeza na laifi. Misali: magadansa suka kai hari wani mutum ya sata a wayar salula, da kuma kadan daga baya a lokacin kama ya sãɓa wa 'yan sanda tare da guje rayuwa da kuma kiwon lafiya tashin hankali. Wadannan ayyuka suna classified a hade biyu articles: № 161, Part 1, da kuma № 318, h 2 ...

Tare da sa na dauki wani irin laifi, da ciwon wasu takwara a ce manufar - ci gaba da aikata laifuka. Yana da wani jerin m kama ayyuka na wani laifi yanayi, wanda ake nufin cimma wata manufa daya. Ci gaba laifi ne sau da yawa tare da rikita batun manufa totality, amma suna da wani bambanci a cikin babban alama - lokacin da aikata aikin. Idan manufa tara, kamar yadda aka ambata a riga, laifuffuka suna aikata a lokaci guda, da ci gaba laifi za a iya yi a kan wani dogon lokaci lokaci. Misali: mutumin da ya yanke shawarar tara a gida a kan nasu TV sa. Tun da wurin aiki ne mai jama'a na talabijin kayan aiki da ma'aikata, ya jima yi sata daga sassa ake bukata daga m. A farkon wata ci gaba laifi - shi ne mai gaskiya na farko da sata, da misalin, ƙarshen laifi ne a kwanan nan sata daga factory.