A nau'i na m ilmi ne irin tunani

Lokacin da wani mutum yana son ya san duniya, farkon da ya gabatar aka yi sama da farko lamba tare da shi. Wannan azanci ji na gaskiya shi ne muhimmiyar. Duk da haka, shi ya ba kawai game da hujjojin da na sakonnin da muke gani, ji, ji. Amma ya zama dole kafofin na ilmi, maimakon shi ne da kanta. Kuma abin da ya yi idan muna so mu fahimci abin da fuska? Sa'an nan kuma mu bukatar wasu, mafi m idan aka kwatanta da son sha'awa gani irin na ji. Kamar wancan ne mafi girma da irin ko nau'i na m ilmi ne irin tunani.

A tsari na fahimtar dangantakar dake tsakanin facts yana aiki - bayan duk abin da muke kokarin fahimtar abin da ke faruwa. Shi kuma ya nuna matsayin mai shiga tsakani. Wannan tsari ne halin da search for jigon da kuma sha'awar magana take. Bugu da kari, shi wakiltar wani tsanaki m ga tunani na gaskiya da kuma warware matsalolin ta musamman bayyana ra'ayoyi. Su wakilci uku siffofin m ilmi.

A farko daga cikin wadannan ne sau da yawa ake kira da ra'ayi. Wannan shi ne babban "gini block" a cikin ayyuka na tunani da kuma rationalization na gaskiya. A ra'ayi nuna jigon da aka bayyana a ko lura abu, kazalika da samar da zama dole bayani. Don fi gane abin da daidai ne wani nau'i na m ilmi ne ra'ayi, kuma tuna cewa wannan irin tunani ya gaya mana, na farko, a kan janar da kuma dokokin. Nadawa wadannan wakilci auku a yi, saboda hanyar da kawai domin sanin abin da suke cikin al'amurran da gaskiya ne da muhimmanci. Lokacin da mu ilmi daga canji, shi ne sau da yawa samar da wasu Concepts ko bayyana da abun ciki na tsohon.

Wani nau'i na m ilmi ne a shari'a. Yana da wani irin na ma'ana tunani, wanda ya shafi wasu affirmation ko negation dangane da abu ana karatu. A hukuncin taso dangane tsakanin Concepts. Saboda haka, da abun ciki shi ne kayyade, kuma ma ba a mafi cikakken definition. Za mu iya cewa hukuncin systematize tunanin, aiki Concepts.

Wani nau'i na m ilmi ne hasashe. A sakamakon haka, da ma'ana aiwatar da dama farillai "samar da" sabon yabo ko musu. Yana, bi da bi, wakiltar gaba mataki na mu ilmi game da wani abu ko sabon abu. Saboda haka, karshe za a iya raba da dama iri. Wannan, a sama da dukan, inductive matakai (a lokacin da tunanin motsa daga concretized farillai to mafi kowa yana da). Akwai karshe cewa dabaru aiki a baya. Wannan ne, da miƙa mulki daga janar zuwa takamaiman gabatar (deductive matakai). A bambanci ne ma muhawwara "da misalin". A wannan yanayin, dangane da kama da kuma kama wasu abubuwa ko matakai karshe game da wasu.

Saboda haka, mun dauke da asali nau'i na m ilimi: ra'ayi, shari'a, da kuma, ba shakka, da hasashe. Duk da haka, da yawa masana falsafa yi imani da cewa epistemology kamar yadda irin wannan, da kuma a aiki na sani wasa a babbar rawar category. Wannan na musamman, duniya siffofin m fahimta na gaskiya, wanda ya kasance daidai da babban sadarwar alamu da kaddarorin abin duniya, m mamaki, da kuma daban-daban tafiyar matakai. The bayani dalla-dalla na Categories shi ne cewa idan Concepts, kuma kunsha da waɗannan farillai iya zama daban-daban ga kowane kimiyya, wadannan sharuddan da duniya falsafa da kuma methodological muhimmanci ga kusan duk wani horo.