Ka'idojin duniya evolutionism: Ana zargin da ra'ayi da kuma ikon yinsa, daga

Mafi na kowa view of asalin rukunan juyin halitta an dauke su da ka'idar Charles Darwin, wanda ya ya ci gaba dangane da yanayi, amma shi ba a fili da aka ambata game da applicability zuwa adam da kuma al'ummar dan Adam. Gaskiyar ita ce, ko da a gaban ka'idodin duniya evolutionism fito a cikin koyarwa na Darwin ta ra'ayoyi, da Herbert Spencer, a cikin labarin "The jarrabawa na ci gaba» (The Development jarrabawa), samarwa ka'idarsa a duniya a juyin halitta, inda ka'idojin duniya evolutionism tsara kawai dangane da jama'a .

Spencer goyon ra'ayin Darwin ta zabin yanayi a matsayin daya daga cikin abubuwan da juyin halitta, kamar yadda ya shafi 'yan adam, da kalmar da aka canza kama zuwa manufar "gwagwarmayar rayuwa ta"). A cewar Spencer, duk abubuwa a duniya na da na kowa asalin, amma daga nan, a aiwatar da ci gaba, da bambantawa na abubuwa. A sabili da wadannan canje-canje iya aiki a cikin ra'ayi, gadar hali, daban-daban digiri na karbuwa ga gaskiya, da mataki na aiki na waje dalilai. Bayan duk wadannan canje a duniya da kuma kafa wani umurni ainihi, wanda muka gane a matsayin ganewarsu. Wannan hoto ne m da yanayi, ta zama wata hanya a gare wani sabon sake zagayowar of "ordering" don haka da dukan tsari daukan kan halin da cyclic rashin iyaka.

Wadannan binciken da qaddamar da kafa manufar juyin halitta, wadda a zamaninmu ya sami da yawa bambancin da kuma fassarori (Synergetics, hargitsi ka'idar - game da rukunan da noosphere VI Vernadsky, manufar da ba-ma'auni thermodynamic Prigogine).

Ka'idojin na duniya evolutionism, da asalin wanda ake samu a cikin koyarwar Herbert Spencer, kullum tsara a cikin sauki nau'i na wannan: All abubuwa a cikin sararin samaniya ba zai iya zama a waje na juyin canzawa daga cikin tsari, ko da abin da ikon yinsa, daga abubuwan da ba a gani.

The abin yabo na Herbert Spencer ne cewa ya kawo aikace-aikace na da akida na ci gaba fiye da na farko ilmin halitta da kuma tabbatar da applicability a wasu yankuna na duniya, musamman, ya tabbatar da ka'idojin juyin halitta bayyana kansu a cikin ilimin halayyar zaman jama'a (ka'idar organicism).

Ka'idojin duniya evolutionism bayan ilmin halitta da kuma ilimin halayyar zaman farko rungumi wakilan jiki kimiyya (jarrabawa daga asalin duniya a sakamakon wani "babban kara" ka'idar da fadada sararin samaniya, da dai sauransu). Bugu da ari shigar azzakari cikin farji daga cikin ka'idojin da kimiyya ta kai ga zargin wani kimiyya masu zaman kansu shugabanci - samu hada hannu a cikin abin da ka'idojin duniya evolutionism samu matsayi na kimiyya.

Janar guzuri (ka'idojin) da manufar juyin halitta ne:

• gane cewa dukan sanyata kuma hallakaswa matakai a cikin sararin samaniya ne daidai da daidai da hakkin;
• fitarwa na universality na haduwar lissafi mai tsauri da kuma tsara duk tsarin, ko da kuwa su musamman halaye da kuma siffofin da fitowan da kuma ci gaba.

Amfani jama'a da shi yana nufin cewa hankali da kuma jama'a suna ma ana ci gaba daidai da wadannan dokokin. Kuma saboda actualized wani batun da za a warware a cikin tsarin na wannan ra'ayi: yadda za a iya canzawa daga unmanaged (yi da ka) sarrafawa da jihar al'umma ne? Amsar ne sake a cikin ra'ayi na duniya evolutionism - shi ne ci gaban dabarun raya kasa (social entropy). Principles da kuma yanayi na wannan mulki ne dõmin mutãne ya gudanar da mika mulki tsari ne ba kawai bisa laákari da 'turawa yanzu' bukatun da moriyar duniya ma'auni (kiyayewa da muhalli, da zaman lafiya, da rayuwa da yanayi, da dai sauransu). Wannan yanayin, quite Azancin kiwata tambaya game da jihar hankali da kuma hankali, kamar yadda suka shirya ba kawai yarda da yanayin, amma kuma yin wannan sauyin.

Saboda haka, manufar ci gaba warware gaggawa matsalolin zamaninmu da kuma kokarin samun duniya kayan aiki - da manufa na duniya evolutionism, ta hanyar abin da canji na halin yanzu, ba-ma'auni na zamantakewa tsarin, to da hakan-umurce nau'i na kai-ƙungiya.