Babban dalilai na kalmomin Pushkin. Jigogi da manufar kalmomin Pushkin

Alexander Sergeevich Pushkin, mashahurin mawaƙan duniya, marubuta, masanin tarihi, marubuci da kuma wallafe-wallafen, ya sauka a tarihin ba kawai a matsayin marubucin ayyukan da ba a iya mantawa ba, amma kuma a matsayin wanda ya kafa sabon harshe na harshen Rashanci. A wani lokacin da aka ambaci Pushkin akwai hoton dan asalin kasar Rasha. Mawallafin Pushkin shine mashahuran duniya, ƙaddarar ayyukansa na musamman, zane-zane na kalmominsa yana da faɗi kuma cikakke sosai, zurfin abin da ke tattare da ilimin falsafa da ilimin falsafancinsa ya banbanta da damuwa ga masu karatu na dukan ƙasashe da dukan tsararraki. Amma duk da haka, kalmomin Pushkin sun cancanci kulawa ta musamman, ba a fahimci cikakkiyar samfurin da kuma zane ba.

Yin launin Pushkin ta lyrics

Mawallafin lyric na Pushkin ne tarihin tarihinsa, kuma, a lokaci guda, tarihin rayuwar yau da kullum da kuma rayuwar ruhaniya na waɗannan lokutan. A War of 1812-th da kuma tawaye na Decembrists 1825, serfdom da mafarkai game da "yanci tsarki", masõyansa, abokai da kuma abokan, "kyau lokacin" na rayuwa da kuma bakin ciki da kuma "bakin ciki na da kwanaki" - wadannan ne duk lokacin sami rubuta nuna a Pushkin ta ayar , Lissafi, ladabi, labaran wasan kwaikwayo, waƙoƙi, jigogi. Kuma duk wadannan batutuwa da dalilai na kalmomin Pushkin suna hade da haɗin kai tare da marubucin cewa babu ƙananan damuwa ko dissonance a cikin karatun ayyukansa. Wannan zancen hadin gwiwar da aka rubuta ta V Belinsky ya bayyana cikakkiyar haɗin kai na cikin Pushkin lyric: "Dukan launi na lyric da duk wani waƙoƙi na Pushkin shine ƙarancin mutum da ɗan adam wanda ke jin daɗin rai."

Love lyrics of Pushkin

Maganar soyayya ta Pushkin an kira shi "ƙididdigar ƙauna". Ya ƙunshi yanayi mai yawa: daga lokaci mai ban sha'awa da na ban sha'awa na farko da ba shi da haɗin kai ga cikakkiyar jin kunya da kuma ƙazantar da sha'awar zuciyar mutum. Ƙaunar da kalmomin Pushkin ke da bambanci. Wannan shine ainihin manufa wanda ke dauke da rayukan kowane mutum, kuma kawai abin da ya faru da haɗari wanda ya faru da sauri, amma kuma ya wuce da sauri, da kuma sha'awar sha'awar kishi da fushi. Babban manufar mawallafin lyric na Pushkin shine ƙaunatacciyar ƙauna, mai girma da jin tausayi, sha'awar zuciya, kishi da zafi, fushi da damuwa.

Maima "Ina tuna lokacin mai ban mamaki ..."

Mawallafin waka na Pushkin "Ina tuna lokacin mai ban mamaki ..." marubucin ya rubuta a yayin hijira a Mikhailovskoye. Wadannan kalmomi suna jawabi ga Anna Petrovna Kern. Pushkin ya gan shi a St. Petersburg a 1819 kuma ya dauke shi. Bayan shekaru shida sai ya sake saduwa da ita tare da maƙwabta, masu gida na ƙauyen Trigorskoye, inda Anna ya ziyarci mahaifiyarta. Ƙaunar da take ciki a zuciyar mawãƙi ya tashi tare da ƙarfin sabuntawa. Kafin zuwan Anna daga Trigorskoy Pushkin ya ba ta wata takarda ta hudu. Sauke shi, Anna ya ga jerin labaran da za su zama mahimmanci daga rubutun Rashanci kuma su daukaka sunansa har abada.

Tsarin tsari na waka

Hanyoyin da aka kwatanta suna nuna muhimmancin labarun Pushkin da Kern, wanda ke nan shine dalilin tunawa da kalmomin Pushkin. Maganin waƙar ya rabu zuwa kashi uku daban daban kamar yadda ya dace. Kowannensu, daga bisani, ya ƙunshi quatrains biyu - irin girman quatrains. A sashi na farko, jaririn gwargwadon ya tuna "lokacin mai ban mamaki" lokacin da ya ga kyakkyawar kyakkyawa kuma ya ƙaunace ta har abada. Na biyu ya bayyana shekarun rabuwa - lokaci "ba tare da allah ba kuma ba tare da fushi ba." A cikin na uku - sabon taro na masoya, sabon fashewar ji, wanda "da allahntaka, da ruhaniya, da rayuwa, da hawaye, da ƙauna." Ga gwargwadon wasan kwaikwayo na waƙar, soyayya yana kama da gaskiyar mu'ujiza, bayyanar allahntaka. Wannan yadda ya ji da mawãƙi Pushkin, a waɗannan kwanaki, shi ne wannan ji na zauna a cikinta sa'an nan, kuma ya rayu da shi ba tare da neman mayar da.

Maima "Ina son ku ..."

Wani mawallafi mai suna "Na ƙaunace ku ..." Pushkin ya rubuta a 1829, tare da wani daga cikin manyan ayyukansa - "Menene a cikin sunan ku mine?". Da farko, aikin da aka rubuta a cikin album na Caroline Sobanska, wanda mawaki ya dade da ƙauna. Alamar alama ta ayar "Na ƙaunace ku ..." shine cewa jinin motsa jiki a cikin shi an kawo shi kadan, amma abin mamaki shine aphoristic da kuma furtawa. A cikin waƙar akwai kusan babu misalai, hotunan da aka ɓoye, polysyllabic, launi kayan kunne, wanda yawanci mawaka na waɗannan lokuta sun nuna ra'ayoyinsu ga ƙaunataccen. Duk da haka, alamar ƙauna da ta bayyana a gaban mai karatu daga layin waƙar yana cike da waƙoƙi mai ban sha'awa da ladabi, baƙin ciki mai ban mamaki. Ƙarshen aikin, wanda ya nuna ainihin maƙalarin waƙar lyric na Pushkin a cikin ƙaunar ƙauna, waɗannan lambobin biyu ne. A cikinsu, mawallafin ba wai kawai ya ce yana "ƙaunarsa sosai ba, don haka mai tausayi," amma yana son abin da ya yi da farin ciki tare da sabon zaɓaɓɓu tare da kalmomi "ta yaya Allah zai ba ka ƙaunatattun ƙauna".

Tsarin sararin sama lyrics na Pushkin

Nature ya kasance kullum da wani inexhaustible tushen wahayi ga Pushkin. A cikin waƙoƙinsa suna nuna hotuna da yawa na zane-zane na yanayi da abubuwa, yanayi daban-daban, wanda mawaka ya fi ƙaunar kaka. Pushkin ya tabbatar da kansa ainihin masanin tsabtace wuri, mai rairayi na shimfidar wurare na Rasha, kusurwoyin kullun Crimea da Caucasus. Babban al'amuran, dalilai na kalmomin Pushkin suna ko da yaushe, wata hanya ko wata, "daura" tare da yanayin kewaye. Maetanin yana tunanin shi ne mai daraja mai daraja, wanda yake da kyau, amma mafi yawancin waƙar fata na Pushkin suna gina su a matsayin kwatancin hotuna na yanayi da yanayin rayuwar mutum. Hotuna masu yawa suna nuna bambanci ko, a cikin wasu, ƙaƙƙarfan haɗin kai ga tunani da ayyuka na gwarzo. Kamar wallafe-wallafen rayuwa, akwai hotuna na yanayi a cikin kalmomin mawãƙi. Ta yi aiki ne a matsayin alama ta mafarki na mafarkai, bukatu, dabi'un ruhaniya wanda ya kare shi.

Poem "Zuwa Tekun"

Wannan waka , Pushkin fara rubuta a 1824 a Odessa, riga da sanin game da sabon mahada zuwa Mikhailovskoye, inda ya baya kammala da kuma aiki a kan waka. Babban dalilai na kalmomin Pushkin, waɗanda suke da halayen dabi'a, sukan kasance a cikin layi daya - abin mamaki na al'ada da ji da kwarewa daga mawaka kansa. A cikin waƙa "To Sea" ban kwana ga teku dalam ya zama tushen dalla-dalla na ra'ayin mawallafa game da bala'i na ƙaddarar ɗan adam, game da halin da ya faru da tarihin tarihi. Ruwa, kyauta ta kyauta ga mawãƙi shine alama ce ta 'yanci, yana sa ƙungiyoyi tare da siffofin mutane biyu waɗanda suka mallaki hallaka da kuma haɓaka ikon ɗan adam. Wannan iko da yanayin rayuwa mai muhimmanci yana da karfi da kuma kyauta kamar nauyin teku. Wannan Napoleon da Byron, wanda Pushkin ya kwatanta kansa. Wannan dalili na tunanin Pushkin, inda ya yi magana game da wanda ya bar shi, ya kasance cikin muhimmiyar waƙarsa. Mawallafi ba su da sauran, kuma sakamakon mawaki ya ci gaba a cikin dukan masifa.

Cutar da ilimi - rikitarwa a cikin waka

A cikin waƙar, ban da motsi na halitta, mawaki ya kawo ra'ayi guda biyu: cin zarafi da ilimi. Kamar sauran lokuttan lokaci, Pushkin ya nuna a cikin aikinsa na wayewa, gabatar da sababbin tsarin ilimi, lokaci ɗaya yana lalata dabi'a da kuma gaskiyar dangin dan Adam mai sauki wanda yake jagorancin zuciya. Yayinda yake ba da kyauta ga abubuwan da ke cikin ruwa da kuma iko, Pushkin, kamar yadda yake, ya yi ban kwana da lokacin da ya kerawa, wanda aka maye gurbinsu ta hanyar hangen nesa. Abubuwan da suka shafi 'yanci a cikin Pushkin ta suna ƙarawa a cikin ayyukansa na ƙarshe. Kuma ko da idan a farko alama cewa tsakiyar core na waka ne mai faɗi, da bayanin da na halitta mamaki, shi wajibi ne su nemi a boye ma'anar da alaka da so da mawãƙi don saki da bege ga 'yanci, yada your fuka-fuki na yin wahayi zuwa cikakken, ba tare da jin tsoro da kuma ba tare da neman a m katsalandan na m Lokaci.

Falsafa lyrics of Pushkin

Pushkinskaya falsafa lyrics ruwansa da fahimta mawãƙi marar lalacewa gaskiyar samuwar dan'adam: ma'anar rayuwa, mutuwa da kuma har abada, nagarta da mugunta, wayewa da kuma yanayi, mutumin da al'umma, al'umma da kuma tarihi. Wani muhimmin mahimmanci a ciki shi ne abubuwan da suka shafi abokantaka (musamman a cikin ayoyi da aka ba wa 'yan wasan lyceum), yin sujada ga ka'idodin nagarta da adalci (a cikin haruffa zuwa ɗaliban Lyceum da abokai, Decembrists), gaskiya da kuma tsarkakakkiyar halin kirki (a cikin ayoyi game da ma'anar rayuwa, game da dangi Kuma mutane kusa da mawãƙi). Manufofin falsafa suna bin mawallafin waƙoƙi sau da yawa, mazan ya zama. Mafi mahimmanci a cikin ilimin falsafa shine kalmomin karshe na Pushkin, wanda aka rubuta ba da daɗewa ba kafin mutuwarsa. Kamar mawaki, yana tsammani barin tafiyarsa, yana jin tsoro na kasuwa, ba tunanin da rashin jin dadinsa ba, yana so ya bayyana wa ɗayan abubuwan da kansa ba tare da wata alama ba.

Pushkin ta Civil Lyrics

Jigogi na al'ada a kalmomin Pushkin suna nunawa ta dalilin ƙauna ga motherland, ta hanyar tunanin girman kai na tarihin tarihinsa, ta hanyar nuna rashin amincewa da keta hakkin dan Adam da kuma barazanar barazana ga 'yanci na' yancin mutum kamar mutum. Babban manufofi na waƙoƙi na lyric na Pushkin su ne batun batun 'yanci da ikon ɗan adam. 'Yanci ba kawai siyasa ba ne, ya ƙunshi yin aiki da manyan al'amuran zamantakewa bisa ga ka'idodin daidaito da adalci, amma har da' yanci na cikin kowane mutum wanda ba wanda zai iya cirewa. Babban sashi na ayoyin da ke cikin batutuwan shine la'anin cin zarafi da duk wani nau'i na bautar mutum, yin wa'adin 'yanci na ciki, na sirri, wanda ke nuna kansa cikin halin kirki da kuma akida, wani tunani na mutunci da rashin fahimta.

Mawallafin mawaƙi da shayari

Tare da ƙungiyoyin farar hula kuma akwai maƙasudin addini a kalmomin Pushkin. A lokacin da shakka da rikicewar ruhaniya ta ruhaniya, mawallafin ya koma irin waɗannan hotuna. Yana da bangaren kiristanci kamar yadda ya fi kusa ya kusantar da shi kusa da al'amuran duniya. Wani kira mai mahimmanci game da kalmomin falsafa da na wayewar jama'a sune waƙoƙin da aka ba da su ga taken mawallafi da waƙoƙi. Mene ne manufar mawaki da kuma ma'anar kalmomin da kansu su ne manyan tambayoyin biyu waɗanda suka haifar da tunanin Pushkin game da matsalolin wurin da matsayi na mawaka a cikin al'umma, 'yancin kayyade cututtuka, dangantaka da hukumomi da lamirinsa. Matsayin kalmomin Pushkin, wanda aka sadaukar da mawaki da waƙoƙi, shine waka "Na gina abin tunawa ga kaina ba da hannuwansa ba ...". An rubuta aikin a 1836 kuma a lokacin rayuwar Pushkin ba a buga shi ba. Abubuwanda ke tattare da ma'anar mawaki na Pushkin sun fito ne daga sanannen marubucin Roman poet Horace "zuwa Melpomene." Daga nan ne Pushkin ya ɗauki furoto zuwa aikinsa: "Alamar Exegi" ("Na kafa wani abin tunawa").

Saƙo ga al'ummomi masu zuwa

Babban dalilai na kalmomin Pushkin na waɗannan lokutan saƙo ne ga wakilan al'ummomi masu zuwa. A cikin abinda yake ciki, waƙar "Na kafa wani abin tunawa ga kaina ba da hannuwansa ba ..." wani nau'i ne na rubuce-rubuce na poet wanda ya ƙunshi kwarewa ta kansa da ke tattare da kwarewar mawaka, da amincinsa ga al'umma da zuriya. Ma'anar cewa shayari zai yi wa al'ummomi masu zuwa, Pushkin ya danganta da alaƙa da wani abin tunawa wanda ya hau sama da "Gidan Alexandria". Aikin Alexandrian Pillar alama ce ga tsohon kwamandan Roman Pompey a Masarautar Alexandria, amma ga wanda ake karantawa an riga an haɗe shi da abin tunawa ga Sarkin sarakuna Alexander, wanda aka gina a St. Petersburg a matsayin babban ginshiƙi.

Bayani na ainihin dalilai na kalmomin Pushkin

Teburin da ke ƙasa ya nuna ainihin manufar kalmomin Pushkin ta fili:

Wannan batu ne kawai na ainihin jigogi na ayyukan mai girma mawaki. Teburin ba zai iya ƙunsar dukan dalilan Pushkin na lyrics ba, shayari na kwararru yana da kyau da kuma cikakke. Yawancin masu wallafe-wallafen wallafe-wallafen sun yarda cewa ga kowa da kowa Pushkin ya bambanta, kowannensu yana buɗe sabon bangarori na aikinsa don kansa. Marubucin ya ƙidaya wannan, ya ce a cikin bayanansa game da sha'awar tada mai karatu wani mummunan motsin rai, ya sa ya yi tunani, kwatanta, kwarewa kuma, mafi mahimmanci, ji.