Jarrabawa na asalin mutum: juyin halittar views

A dukan zamanai, fara daga mafi zamanin da zuwa yau, 'yan adam da aka damu game da nasu asalin. A wannan lokacin akwai wani babba yawan theories, ra'ayin da aka ne daban-daban, wani lokacin diametrically tsayayya, asalin jarrabawa na mutum. Mafi yawan su suna ba bisa hujja bayyananna ba, amma, a kan ilhama da zaton mu, da karfafa lokaci-lokaci da daban-daban na tarihi ko anthropological dalilai. Haka kuma, wadannan shiriritar ba za a iya kira zo daga babu inda - su aukuwa a wani musamman tarihi lokaci, kuma shi ne ma'ana saboda da cigaban kimiyya.

Babban jarrabawa na asalin mutum a matsayin misali na ci gaban kimiyya da tunani

Da farko, mutane, da fuskantar da mai sosai yanayi a kusa da shi da kuma gane cewa shi fiye da blends daidaituwa tare da kewaye duniya, mafificin, duk da haka, wasu siffofin na rayuwa a kan shafi tunanin mutum da ci gaba, a sakamakon asalin dukan abubuwa masu rai allahntaka iko. Kusan dukan addinai kamar inganci a yau, da kuma fita daga cikinmu, tare da wayewar na tsufa, asalin rayuwa a duniya yake da kawai abin yabo daga cikin gumaka. A wasu addinai, an halitta mutum yana daga wani yanki daga lãka, a wasu kasance a kai tsaye zuriyar gumakan, amma ko ta wani hanya, rayuwa a wannan duniya tamu shi ne saboda allahntaka baki. Irin wannan jarrabawa na mutum asalin samu a cikin sunan kimiyya, creationism, watau ka'idar halitta.

Wadannan shiriritar gudana a matsayin kawai m bayani domin bayyanar da wani mutum na dogon lokaci - dai da bunkasar kimiyya bai kai mataki a lokacin da shi ya zama na fili dangane tsakanin mutane da sauran rayuwa siffofin on Earth. Kuma bayyana wannan dangantaka ba da jũna yiwu waje tsangwama. Wannan shi ne yadda ka'idar juyin na asalin mutum. A ranar ta asalin aka dauke su 1739 - a cikin wannan shekara ta halitta masanin kimiyya da Anthropology, Karl Linney gabatar a cikin rarrabuwa na mannyan birai da mutumin zamani, ake sanya shi a matsayin Homo sapiens.

A nan gaba, wannan ka'idar ta ci gaba da karfafa Charlz Darvin, wanda sunansa ne aka hade a yau. Magoya bayan asalin mutum bane ya furta cewa, zamani mutane - da ma'ana ƙarshe na Primate juyin halitta, wanda a hankali, a ƙarƙashin rinjayar bala'o'i, kazalika da tsari na zabin yanayi sun kai wannan matakin na ci gaba. A tabbatarwa da wannan ka'idar ne m data tarihi da kuma anthropological nazarin gaskatãwa da cewa birai lalle samo asali a cikin raya kasa, da kuma hankali ya zo humanoid rayuwa siffofin. Abin baƙin ciki, babu kai tsaye shaida wannan ka'idar ba, cewa shi ne, don gano juyin sarkar shi yiwuwa, kamar yadda ba shi yiwuwa a bayyana dalilin da ya sa wasu birai da ya zauna a matakin dabbobi. Amma wannan ka'ida to wannan rana ya zauna da hukuma da kuma mafi zamani gargajiya malamai - da mabiya wannan musamman jarrabawa na asalin mutum.

Amma a cikin 'yan shekarun da suka gabata, daga kimanin rabi na biyu na karni na ƙarshe, da bambanci ga gargajiya theories na cigaban dan Adam - addini da kuma kimiyya, ya fara bayyana, da sauransu. Mafi na kowa daga gare su - da wannan bayani na bayyanuwar mutum a duniya a ƙarƙashin rinjayar (ko kai tsaye sa hannu) na dan hanya wayewar. A m cin gaban m sarari, maimaituwa zato akan wanzuwar wasu wayewar iya muhimmanci wuce Duniya a ci gaba da kuma inexplicable daga ra'ayi na kimiyyar zamani facts sun kai ga cewa zamani da asalin mutum bane ƙaryatãwa baya kimiyya kwarewa.

Magoya bayan paleovisit ka'idar jayayya da cewa birai sun kasance matattu karshen, ba ya haifar da halittar hankali, da kuma ci-gaba rayuwa siffofin da aka gabatar daga waje mafi m yake.