Xabi'un cewa kana bukatar ka rabu da, - da cewa shi ne tautology

Muna yanzu la'akari da rhetorical adadi - maimaita wannan ko related kalmomi, sanannen Rasha definition of "man man fetur" ba shi barata bisa wani abu ba, ba cikin sharuddan dabaru, babu wani tunanin ko poetic bangaren. M verbiage, da mummunan al'ada cewa kana bukatar ka rabu da - shi ke abin da tautology. Kuma da kawai dalilin shi ne halatta, kamar yadda, lalle ne, da kuma take hakkin da sauran wallafe-wallafen norms.

Mene ne wani tautology, ko karin kalmomi

La'akari da wani misali na verbiage da kuma kokarin gano m harshen da ya dace dabaru. A mafi yawan lokuta, wannan shi ne daya daga makwabta kalmomi wanda darajar ko ya hada da wani darajar da biyu kalma, ko m tare da shi. "Kashe da mutuwa jiki na rubutu da aka samu a cikin shara wallafe-wallafen marubuci matacce marigayin aka girmama karshe bankwana da kuma m kalmomi da kuma kalmar shi ne - .. A tautology." The kalmar "matattu" yana da ma'anar kalmar "mutuwa", kuma kowanne daga cikin wadannan kalmomi nufin da kalmar "gawa." Literary marubuci? To, a, akwai wani marubuci da fasaha, amma ba a wannan yanayin. "Kusan" da "m" - da kalmomin cikin wannan tsari: daraja, to girmama. "Last" da "ban kwana" - ma. Fi'ili ta'addi kamar "faruwa saukar da", "watan Afrilu", "shura da kafar," suna da nasu lokaci - a pleonasm, cewa shi ne verbosity. Idan tsari yana amfani da wannan tushen kõ kuwa a tsaye kusa da darajar da kalma, wannan shi ne wani tautology a cikin purest siffan. A wani translation daga Girkanci - "ce wannan abu." Tautology za a iya dangana ga iri uku:

a) sun bayyana bayyanar da wani abu, ko kuma tsari.

b) nadi na mataki da cewa ba ya bukatar bayanin.

c) bayani daga cikin yanayi da ya bayyana daga mahallin.

A tautology aka impeding rhetoric tun da gina dabaru fallasa ashar.

Rhetoric - dabaru tattaunawa

A ka'idar salon mahawara a kan jama'a magana - shi ne rhetoric. Dabaru da kuma rationality - da definition rhetoric Falsafa Losev. Amma da dabaru - shi ne ma'adanin na tattaunawa, da kimiyya na daidai motsi na tunani. A lokacin da ka yi aiki tare da wani sauraro bukatar tabbatacce shawara. Kokarin shawo akalla daya nesmyshlonysha idan ba ka san abin da a tautology da kuma yadda za a magance shi. Ya kawai da dama barci daga rashin nishaɗi, ba tare da jin jawabin. Saboda haka, da sanin mai ba da juriya ga yasassar magana, kokarin sarrafa kowane daga cikin magana ko rubuta kalmar, gina ta ba frills. Sa'an nan da dabaru ka sauƙi musulunta. Bisa ga dokoki na rhetoric, wani tabbatacce shaida zo ga wannan ko da musamman yanayin, cewa shi ne mai "kowa sarari", axioms, kamar "Ka girmama iyaye", "ba za ka sata," "Kada ka yi kisankai", da dai sauransu Ga daga wannan babban (musamman hali ko wani na kowa sarari) da kuma dole ne gina wata ma'ana sarkar na rhetorical dabaru. Alal misali, ta hanyar tattaunawa.

dabaru na salon mahawara

Ko da tattaunawa ba tare da bayyanannar hujja ta, da abin da ake kira harshen, har yanzu yana neman samun da gaskiya, to, akwai wani bayani na musamman matsaloli. Amma horestichesky tattaunawa daga farkon ya shafi lashe moot batu. Zai ze cewa halin kirki da mutum ba su fuskanci irin wannan hira. Amma a yau bayanai yaki lecturer ne ko da yaushe dama, kokarin sadarwa da kuma tabbatar da halin da ake ciki ta kowane hanya. Musamman idan a lokaci guda tare da wata nasara a cikin shawarwari da aka warware daya daga cikin matsalolin da ke fuskantar masu sauraro. Rhetorical xa'a ya shafi biyu management shawara. A karfi shawara ne ko da yaushe a gefen da masu sauraro, da kuma mafi daidai directed zai kasance da muhawara cewa za a saka a cikin wahala, maƙiyi. masu sauraro na muhawara ya kamata a raba, da kuma su shiga, don gamsar shawara ba tare da tabbatacce muhawara. Ga halin da ake ciki a asibitin: haƙuri zo zuwa ga likita da fargaba a zuciyarku, ya tambayi wani sauki tambaya: "Doctor, zan je mutu?" Wannan likita ta fara a kan wani dogon bayani da cutar da jiyya, sakamakon wani yawa na hotuna da kuma allunan, daga abin da kawai idan akai la'akari da shi shi ne riga yiwu mutuwa daga tsõro. Wannan shi ne ba tabbatacce. A kaifin baki likita zai ce: "Ta yaya ne wannan da ka umreto ba katse aikin, wawa?" - kuma duk da haka, akwai cikakken nasara ba tare da wata hujja: haƙuri mai cike da fata, saboda wani m ko korau likita ya amsa ya ce kamar yadda idan ya kasance mahalarci, amma ta kanta da tambaya alama suna da cikakken maganar banza.

To, abin da yake a tautology, da kuma abin da yake tasirinta a jiki

Yanzu, yanzu za a yi wani sakin layi na rubutu ɓaɓɓake daga harafi - m kuma duka wargi mutumci. Wannan shi ne wani tautology da maimaitawa, kazalika a kan tabbatacce sakamakon tabbatacce mataki da kuma samuwar gaban tautology kuma maimaitawa. Kowane daya, ductile tasiri tautology da maimaitawa, ji kuma ji muhimmanci da kuma overwhelmingly mafi alhẽri daga mai kyau. A mutum ko wani mutum, kullum maimaita duk lokacin da ce ba da wannan a matsayin tsohon song, skudeet hankali da kuma tsiro maras ban sha'awa, don haka yin da zai zama kullum da kuma har abada gaisuwa da kuma farin ciki.