Chrematistics - wani kimiyya enrichment. Tattalin arziki da koyarwar Aristotle

Our jama'a ta jurewa manyan zamantakewa da kuma tattalin arziki. Domin irin wannan lokaci halayyar sake tunani ra'ayi game da duniya da kuma roko ga asali. A cikin hasken wannan shi ne ba abin mamaki ba ganinsu, kuma roko ga Aristotle. The fiye da haka da cewa tattalin arzikin da chrematistics - biyu mamaki adawa wadda za a iya gano kai tsaye zuwa da shi a matsayin wani shahararren tsoho Greek zurfin tunani. A wannan labarin, za mu tattauna ma'anar biyu Concepts da kuma yadda suka mu'amala.

Aristotle: da tattalin arziki da kuma chrematistics

Ancient Greek Falsafa shared amfani da kudi don ya tarye da na halitta mutum bukatun da su jari a matsayin karshen a kanta. Chrematistics - shi ne, a ra'ayinsa, da bauta wa riba. Aristotle gane da wannan kalma a halin da ake ciki inda kudi hasarar da primary aiki na wani matsakaici musayar, da kuma juya zuwa wani karshen a kanta. Chrematistics - shi ne, misali, ga riba, kuma tabbas ciniki. Duka biyu filayen aiki Aristotle daukarsa barnatar. Ya yi imani da cewa su ne ba kawai na halitta da kuma amfani da mutane.

Shin quite daban-daban a cikin yanayi, kamar yadda gani ta Aristotle, da tattalin arziki. Money, a cikin ra'ayi, ya kamata a wajen da kuma ba da wani karshen. Su ya kamata sauƙaƙe cinikayya. A usurious amfani, a maimakon haka, ya dagula da shi, yin kudi kasa samuwa inda ake bukata. Saboda haka chrematistics kimiyya enrichment for Aristotle ya dubi batattun, wani hanya na aiki da arziki da matalauta.

The asalin manufar

Up har da Faransa da juyin juya halin, cinikayya da aka dauke isasshe reprehensible zama. Kai shi yanzu quite wuya, domin kwanan nan tarihi yana sanya a cibiyar tattalin arziki kawai a kasuwa. Amma hasashe a baya aka dauke zunubi, kuma duk siffofin amfani da aka la'anta coci. A tsakiyar zamanai sun raina 'yan kasuwa. Domin tsira, sun kafa wata sana'a alliance.

Aristotle yi imani da cewa cinikayya a kaya da yanayi ba chrematistics. Amma kawai, har irin wannan lokaci kamar yadda shi ya shafi abubuwa da ake bukata domin sayarwa da kuma masu saye. Tare da fadada barter da ciwon kudi. Su sauƙaƙe da kuma hanzarta musayar. Duk da haka, tare da sabuwar dabara na kudi barter babu makawa ya jũya a cikin wata haja. Wannan yana buɗewa up da yiwuwar ga wani iri-iri na hasashe. Wasu category mutane fara tafiyar chrematistics. Kamar wancan Aristotle farko kafa bambanci tsakanin kudi a matsayin hanyar zagayawa da kuma jari, watau babban birnin kasar.

Aristotle tattalin arzikin

Aristotle da cikakken korau hali wajen jari na kudi a matsayin overarching haƙiƙa. Ya dauke riba, kuma tabbas ciniki m ayyuka da cewa dehumanizing waɗanda suka tsunduma a gare su. Kamar malaminsa Plato, Aristotle ya la'anci jari na kudi. Usurers, ya yi tsammani, ba da samar da wani abu daga dũkiyõyinsu bayyana kusan daga bakin ciki iska. Saboda haka, irin wannan aiki shi ne reprehensible.

A tattalin arziki da cinikayya ya kamata faru kai tsaye tsakanin m da kuma mai saye a dama farashin. A wannan yanayin, shi ba ya haifar da darajar kara da cewa daga kome. Tattalin arziki Aristotle yakan haifar da halittar dabi'u dole sadu da mutum bukatun. Kudi ne kawai a wajen ha ~ musayar tsakanin kera da kuma inganta da inganci.

Aristotle sun gaskata cewa gaskiya dũkiya kunshi kaya wanda gamsar da bukatun yanayi. shi ba zai iya zama iyaka a yanayi. Yana da kyau, amma ba da kudi, bisa ga Aristotle, shi ne babban halayyar dũkiya.

A tsakiyar zamanai

A wannan lokacin chrematistics - shi ne prerogative na coci. Ga talakawa mutane, wannan aiki yana dauke a ke so. Duk da haka, babban birnin kasar za a iya tara idan ya zai je da sadaka a nan gaba. Cocin Katolika na goyon bayan tattalin arziki rukunan cikin tsakiyar zamanai. Wannan ra'ayi na chrematistics shared da Foma Akvinsky.

A zamani ra'ayin

Kamar yadda Aristotil ya rubuta a cikin aikin, da tattalin arziki da kuma chrematistics - ne biyu kimiyya. Duk da haka, a cikin lokaci, da karshen da aka gani kawai a cikin tsarin na janar ka'idar. Concepts kamar "babban birnin", "haya" da "kashi" an dauke su gargajiya tattalin arziki. Abu ne mai wuya irin wannan fassarar zai zama yarda iya Aristotle. Duk da haka chrematistics - shi ne wani ɓangare daga cikin zamani na jari hujja yanayin na noma. Ko da yake Martin Luther da magana daga kan usurpation da amfani, duk da haka, a cikin bincikensa na Protestant da'a Maks Veber ya tabbatar da muhimmanci ga bourgeois amfani da tanadi. Kalmar "chrematistics" Karl Marx amfani da su koma ga tsarin jari hujja.

Tattalin arziki da koyarwar Aristotle

Daga cikin manyan ka'idodi na Aristotle ne da wadannan:

• Bauta ne da na halitta sifa al'umma. Yana dole ne ku taba, da kuma babban babu barazana ga free jama'a. Ya kamata a lura da cewa a lokacin da Aristotle bayi sun baƙi daga kasashen kama da Helenawa, wanda aka da ɗan kuɓutar da tattalin arziki koyarwar zurfin tunani. Ko da yake sun ze zama kaucewa unacceptable yau.
• A bukatar karfafa tsakiyar aji ta hanyar wulakanta agrarian periphery da kuma sake bayi daga kasashen waje.
• Kariya na zaman dukiya. Aristotle gan ta harsãshensa, ko da a cikin dabba duniya.
• Da bukatar naturalization tattalin arziki da kuma wani koma noma.
• Iyakance babbar abokiyar cinikayyar ban a kan hasashe da kuma riba. Aristotle gan kafuwar tattalin arzikin cewa za mu yanzu kira a kananan kasuwanci. Amma kawai a cikin ransa ya ko da yaushe sanya adalci farashin.

Ancient zurfin tunani kokarin samun wani rabo cewa zai ba da damar bayyana darajar-ga-kudi. Ya yi imani cewa, a lokacin musayar da mai sayarwa ya nẽmi madadinsa ya sayi abubuwa. Ana zargin kudi, Aristotle ya bayyana rashin jin dadin da harkokin sufuri na wasu kaya a tsawon nisa. A hankali, duk da haka, da suka outgrow matsakaici musayar aiki. Tattalin arzikin chrematistics maye gurbinsu. A halin da ake ciki bai canza ba a yau. Kuma shi chrematistics Sanadin crises da kuma kudi "kumfa".