SamuwarKimiyya

Dokokin Hegelian Dialectics: tunani kayyade kasancewarsa

Dialectics - sosai mai daraja kalmar da ta wanzu a falsafa tun a tarihi mai nisa. A lokacin, Hegel capacious jumlar bayyana asalin da kuma muhimmancin wannan falsafa Hanyar: "Idan Thales ya mahaliccin falsafar yanayi, Socrates - halin kirki falsafa, Plato halitta mai uku falsafa - gabban." A falsafar da dokokin Dialectics gane kamar rukunan mafi janar dangantakar, da kuma kafa na ka'idodi na rayuwa, kazalika da game da ci gaban ilimi. Saboda haka, gabban ne duka falsafa ka'idar, Hanyar da cognition.

Dokokin Dialectics ko su abubuwa a wani Sauki form bayyana a cikin da yawa tsoho masana falsafa, ta kwatanta duniya, ko da halittu kamar yadda ƙ sabanin tsari. Ga Girkanci epistemology halin da lokaci kamar "Sophia" - a harshen fahimta. Abubuwa na Dialectics mun gani a Gabas, musamman a cikin falsafa da tsarin na Taoism da kuma addinin Buddha (misali, a cikin rukunan cewa ba kowane ra'ayi na ainihi kansa, ko a cikin wani paradoxical tattaunawa da cewa "wani rauni ne mai girma, da kuma karfi ne negligible"). Gabban ne rukunan Heraclitus, da Logos - cewa yaki da zaman lafiya, da yunwa, da satiety, ruwa da wuta, da kuma kowane haihuwa - ne mutuwa na baya daya. Socrates harshen ikon gudanar da tattaunawa, wanda ya kira maevtikoy - "ma'adanin na ungozoma." Gabban za a iya kira Plato ta tabbatarwa cewa ra'ayin a lokaci guda akwai wani abu. Irin wannan misalai za a iya samu da yawa a cikin na da falsafa da kuma zamanin.

Duk da haka, Hegel ta Dialectics dokokin karshe tsara yadda postulates da dangantaka da kasancewa da tunanin, ko kuma wajen mamayar da tunani a kan kasancewarsa. A cikin mafi muhimman hakkokin ayyukansu - "Science na Dabaru", "Hikimar Nature" da "Phenomenology na Ruhu", ya tunkuɗe duk da sabawa rubuce-rubucensu na Kant cewa al'amarin bai bayyana fita daga sani, da kuma sani na al'amarin, a gaskiya, ya ce cewa duka al'amarin da sani tasowa a karkashin wannan dokokin - muhawarar dabaru. Da farko, akwai da ainihi na zama da kuma tunanin (esse), amma a cikin wannan ainihi boye musu tsakanin batu da kuma abu. Sanin kanka ne hadin kai na alienating manufarsu halaye da kuma Halicci otherness (al'amari, hali). Amma tun da jigon wannan otherness ne tunanin, da ma'ana da kuma kayan duniya, da kuma ma'anarsa shi ne ci gaban da cikakkar ra'ayin, matakin qarshe wanda Wadatacce ne Ruhu.

The dokokin na Hegelian Dialectics zahiri ne dokokin tunani kamar yadda mafi girma nau'i na ilimi. Tunani za a iya samu a cikin batun na da kansa ciki, wanda shi ne manufar - jigon da batun. Kawai harshen tunani zai iya gane gaskiyar cewa wani m, allahntaka, a zahiri da kuma dole daidaita a gaskiya, ba da ya buga. M dabaru shi ne kasa, saboda shi yana da iyaka da dokokin tunani da na da harshen dokokin na ci gaba yalwaci.

Dokokin Dialectics, Hegel tsara da farko dangantaka da Concepts. A farko shari'a ta ce cewa Concepts ci gaba daga sauki ga hadaddun, daga kankare zuwa m kuma, a akasin haka, su gudãna daga ƙarƙashinsu cikin juna. Samar da sabon Concepts faruwa ta hanyar ingantaccen canji, Jump, "katsewa na ci gaba." Na biyu dokar furta cewa, kowane ra'ayi ne da hadin kai na ainihi da kuma bambancin - a gaskiya ne tushen kowane daga cikinsu suna hamayya da juna da kai ga motsi da kuma ci gaba. Kuma a karshe, ta uku dokar - da negation of negation da - ya bayyana makirci da ra'ayi ci gaba. Kowane sabon ra'ayi ya ƙaryata baya daya, a lokaci guda da wani abu na yana daukan, da m koma na farko, amma a kan wani daban-daban matakin.

Hegel kuma ci gaba Categories, dokoki da ka'idojin na Dialectics. A guda, janar da kuma musamman Categories ne babbar ci gaba Concepts da kuma wakiltar triad. The sosai Hegelian makirci na ci gaba da kasancewa da tunanin, halitta, ta ruhaniya, da kuma tarihi duniya, ya yi yawa, shi ne mai triad. Idan asali, daya-tunani ya bayyana a matsayin "m kasancewarsa," halittar yanayi da Falsafa kira "ma'ana zama" da kuma bayyanar da wani mutum, da tarihi aiwatar da fitowan na ilimi - "m kasancewarsa." Saboda haka, ya gabban - wani "kimiyya na da ra'ayin a ciki da na kanta aras."

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