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Ma'anar kalmar "a priori"
Abin ban sha'awa don jin "manya", maganar "mai kaifin baki" daga bakin jariri. Musamman ma lokacin da wani ɗan mutum yayi amfani da su a fili da kuma wurin, amma ko ta yaya ba a samu nasara ba ... Kuma mutane a cikin shekaru, daga tsawo daga kwarewarsu da hikimar duniyar nan, suna raguwa da shi, suna kira shi "prikolom".
In ba haka ba, halin da ake ciki yana kama da lokacin da mutum yayi girma, don ya bayyana ya fi kyau ko ya fi ilimi, yana amfani da kalmomin "kyakkyawa" da "kalmomi" da maganganu cikin jawabinsa, ba tare da sanin ainihin ma'anar su ba. Kuma waxanda suke da alfaharin da suka gafarta wa yara, duba cikin halin da ake ciki, a hankali ka ce, ba tare da wata damuwa ba.
Alal misali, ƙananan mutane suna tunanin ma'anar kalmar "a priori", ta yin amfani da, a halin yanzu, zuwa gare su dama da hagu. Amma wannan kyakkyawar kalma na asalin kasashen waje shine ma'anar wani abu da aka bayyana kafin samun hujjar tabbatar da wannan gaskiyar.
Yanzu zamuyi tunani sosai: shin zai yiwu a yau don tabbatar da wani abu a priori? Wato, don tabbatar da, ma'anar ma'anar kalmar "a priori" da sani: ba tare da dogara ga abin da aka samu ba (na kansa ko wani kuma) ba tare da jin tsoron rashin kuskuren ra'ayin mutum game da wannan batu. Amsa: kusan ba zai yiwu ba, saboda duk wani bayanin da ba a bayyana ba. Kuma wannan ya tabbatar da kimiyya. Kuma ma'anar kalmar "a priori" yana dogara ne akan gaskiyar gaskiyar da ke sama.
Alal misali, da'awar cewa matattun halitta ba zai iya tunani, jin, canji daga mutum kalmomi da tunani yau karyata sakamakon yawa gwaje-gwajen. Kuma kwarewa tare da ruwa na ruwa, wanda aka gudanar ta wannan hanya, ya tabbatar da "ji" wani yanayi marar kyau.
A cikin bankunan guda uku sun zuba ruwan. Tare da banki daya suna magana da juna, suna furta kalmomin kirki da masu kirki. Bankin na biyu ya "ji" kawai furcin ƙauna. Amma bankin na uku ya "cika": tare da rantsuwa, mai banƙyama, lakabi.
Bayan misãlin gwajin samfurori dauka daga dukan uku gwangwani na ruwa kwayoyin hõre aikita. A cikin samfurori na gwangwani guda biyu, kwayoyin suna da tsarin tsabtace nau'i mai siffar tauraron dan adam wanda yayi kama da tsuntsu mai dusar ƙanƙara. Tsarin kwayoyin gilashi na uku shine raguwa, ba cikakke bane ko snowflake ko alama.
Amma Copernicus yayi la'akari da cewa a priori - wannan ba hujja ce ba. Na dauki da kuma jefa shakka a kan wannan da'awar. Kuma har ma ya tabbatar wa duniya gaba daya. Kuma binciken sararin samaniya yayi mamaki kowa da kowa cewa gashin da aka jefa a sararin samaniya bai nemi duniya ba ...
Kuma sai kuskure ya fito. Bayan haka, ma'anar kalmar "a priori" tana nuna cewa bayanin bai kamata ya dogara akan kwarewa ba. Kuma a cikin wannan yanayin magana tana dogara ne akan kwarewar sirri na mai magana.
Amma ga adult yaro kamata kawai kalmomi-da priori - da marar sakewa gaskiya, wanda ba ya bukatar da shaida. Amma - alas ... An tambayi dukan yara, duk abin da aka bincika ta "fatar kansu". Kuma wannan, kamar yadda, sake, ya tabbatar da kwarewa, gaskiya ne - kalmomi cikin kalmomi, amma idan duk abin kullun ba daidai ba ne? Bayan haka, dukkanin binciken da aka samu daga mutanen da "a priori" ya zama kalma mai kyau, babu wani abu.
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